Deceptive Nature of the Mind
Audio recordings:

Session 2

Topic: Mara
Session 3/1_100823

Session 4(3/2)_170823

Topic: Hedonist and Ascetic
Session 5(1)

Session 6_310823

Session 7_210923

Session 8_280923Note this class has now ended and will be resumed in January 2024

 

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This course is now ended:
Successive Themes in the Buddha-Dhamma

Designed for advanced learners this course will educate participants about the key Pali Buddhist terms essential to understand the pure Buddha-Dhamma. The themes are not prearranged, and once a theme has been fully discussed, the next one will be decided. However, attending every session is highly recommended since all the themes are interrelated.

Mode of delivery: in-person
Venue: London Buddhist Vihara
Dharmapala Building, The Avenue, London, W4 1UD

Class dates: Every Thursday between 7.00 PM and 8.30 PM

Start date: February 9^th 2023 (The course will be continuous, and no end date is set). Participants may record the class sessions, and share with friends or post on social media.

Teacher: Bhantee Dr. Upananda

Bhantee is a scholar in Pali, Buddhist studies and comparative religion, and a fully ordained Theravada Buddhist monk. He holds a PhD in American mindfulness studies from the University of Peradeniya, an M.Phil. in comparative religion from the University of Cambridge, an MA in comparative religion from Florida International University at Miami, a higher Master’s degree in TESOL from Northcentral University in California, and a BA in Pali from the University of Kelaniya.

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Audio Recordings (MP3)

Class 1_090223

Class 2_160223

Class 3_240223

Class 4a_020323
Class 4b_020323

Class 5_090323

Class 6_160323

Class 7_230323

Class 8_300323

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Handout for Week 2 class on 25 Aug 2022

LBV ADVANCED BUDDHISM SERIES

2022 Thursday Series: Aug. 18 – Sep. 29: 7.00 PM-8.30 PM

Instructor: Bhantee Upananda

Theme: MISSTEPS OF PERCEPTION

Dear participant:

Please note that this Thursday course is intended for advanced learners willing to learn the Dhamma with reference to key Pali canonical/scriptural terms and phrases that are incorporated into a single theme. Therefore, questions asked must pertain to the theme.

Session #2: August 25, 2022

1. Warning sign of saññā vipallāsa/vipariyesa:
2. Buddha warns against saññā as being like mirage (marīci’kūpamā saññā – Phēna Sutra).
3. Those who see the miragelike nature of saññā avoid the trap of māra (Dhammapada
4. Our entire existence is māra-oriented, and our actions can temp us to run into the shelter of māra. We, therefore, need to be mindful of five types of māra: 1.Māra the Deity (deva māra), 2.selfhood māra (khandha māra), 3.defilement māra (kilēsa māra), 4.māra the karma, 5.māra the death (maccu māra)
5. Kāma-rāga (lust) seems to be what makes us take one of the most disastrous missteps of saññā. The Ānanda Sutra of the Samyutta Nikāya gives a clear account of how rāga can put even the life of a highly spiritual person in jeopardy. This sutra is based on a confession a monk, Vangīsa made before Venerable Ananada. The term ‘saññā-vipallāsa/vipariyesa occurs in this sutra. Vangīsa gives a clear account of his missteps of rāga.
6. Vangīsa; “When lust attacks me, my mind is on fire (kāmarāgēna dayhāmi-cittam me paridayhati). Tell me how to put it out (nibbāpana= means of extinguishing). [There is no fire like lust – Dhammapada #202].
7. Ananda; “From missteps of perception (saññā-vipariyesa) your mind is on fire.
8. Shun the prognostication/enchantment of beauty which is accompanied by kāma-rāga (nimittam parivajjēhi – subham rāgūpasanhitam), and do focus your mind on the foulness of what you sense (asubhāya cittam bhāvēhi).
9. Ananda: Look at sankhāra from non-subjective approach (sankhārē paratœ passa). You must see sankhāra as not-self. Do not put yourself on fire again and again (mā dayihitthō punappunam).

[Etymology of sankhāra: from sam+kr to prepare and gather, coefficients, fabrications. There are three types of fabrications: 1.mental (manō), 2.verbal (vacī), 3.bodily (kaya)]

1. Pursue/cultivate disenchantment (animittam ca bhāvēhi).
2. Then, through ‘insight (abhisamaya) into the scourging nature of measuring (māna)’ you will go on your way at peace. [māna or measuring (comparing) is typical of puthujjanas].

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Handout for Week 3 class on 01 Sept 2022

LBV ADVANCED BUDDHISM SERIES

2022 Thursday Series: Aug. 18 – Sep. 29: 7.00 PM-8.30 PM

Instructor: Bhantee Upananda

Theme: MISSTEPS OF PERCEPTION

Dear participant:

Session #3: September 01, 2022

The 7 shrewd agents of missteps:

1. The making of self/I-am-ness (ahamkāra) and the process thereof (mamamkāra) describe how we become a different I/me at any given moment. Since this process is incessant, Buddha calls it attabhāva instead of atta (=atman). Attabhāva, therefore, is the canonical term for self/selfhood/I-am-ness.
2. As a puthujjanas, we may easily tend to create a different ‘ourselves/myself’ due to 7 shrewd agents of attabhāva that remain beyond us. Such ability of those agents is due to their being latent or dormant in our consciousness. Those agents are therefore known as anusaya, which literally means ‘lie down with.’
3. The 7 agents are kāmarāga (sensual passion), patigha (resistance), ditthi ([wrong] view), vicikicchā (doubt), māna (conceit/measuring), bhavarāga (passion of becoming/rebecoming), and avijjā (ignorance) - Anusaya Sutta: Sattaka Nipāta: Anguttara Nikāya.
4. The 7 agents in detail:
5. kāmarāga (excitement of sensual pleasure)
6. patigha (desire to injure/harm)
7. ditthi (belief that one’s own view is always right)
8. vicikicchā (wavering in decision-making/dis-reflecting/vacillating irresolutely between choices. Strictly in a Buddhist spiritual sense, vicikicchā is generally regarding 8 factors. See footnote).
9. māna (derived from ‘man’ meaning ‘high opinion’ [of self]. The term ‘man’ is connected to root ‘mā’ meaning to ‘measure,’ or ‘build.’ We tend to measure ourselves as higher [seyya/superior], equal [sadisa] or hīna (inferior]). Building can go wrong.
10. bhavarāga (excitement of becoming anew the moment or in the future due to frustration caused by the unsatisfactory nature of the current being/self. There are different factors contributing to bhavarāga, such as aging, illness, wrong company, loss of desired company, etc.).
11. avijjā (derived from a+vid meaning ‘not knowing,’ ‘requiring clarification.’ This is all about one’s identity).

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d.4

Avijjā regarding 8 factors: 1. Buddha, 2. Dhamma, 3. Sangha, 4. training of mind, body and speech by precepts, 5. Past life, 6. Future rebirth/afterlife, 7. Past life and future rebirth/afterlife, 8. Cause and effect/interdependent origination [From the Mahā Satipatthāna Sutra in the description of dhammānupassanā]

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Handout for Week 4 class on 8 Sept 2022

LBV ADVANCED BUDDHISM SERIES

2022 Thursday Series: Aug. 18 – Sep. 29: 7.00 PM-8.30 PM

Instructor: Bhantee Upananda

Theme: MISSTEPS OF PERCEPTION

 

Session 4: September 8, 2022

Missteps of innocence

We puthujjnanas at times make some decisions in good faith, and end up getting victimized due to our own unilateral decisions or due to irresponsible, opportunistic, predator-like actions by those who are on the receiving end of our love, affection, and/or help. Such decisions we make are our missteps of innocence since we, at the time of making such decisions, are innocent and unsuspected. Sadly, we can fall victim to predators, cheaters, etc. We can be predators or cheaters too. Such missteps can be easily understood in light of what is known in the Buddha-Dhamma as ‘masquerading tendencies’ (Pali: vancanika-dhamma). Since the list is too long, a selection has been made for today’s discussion.

• rāga (lust) masquerading as karuna (compassion)
• raga (lust) masquerading as saddhā (spiritual devotion)
• dōsa (anger) masquerading as mitabhānitā (speaking a little, moderation in speech)
• issā (jealousy) masquerading as dayā (philanthropy)
• issā (jealousy) masquerading as patikkūla-saññā (wisdom that certain things are meaningless, and therefore are to be considered disgusting in spiritual practice)
• thīna-middha (mental inactivity [more of mind] and drowsiness [more of body]) masquerading as appicchatā (contentment/being easily satisfied)
• kukkucca (misconduct, such as not helping parents) masquerading as dayā (sympathy, kindness)

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Handout for week 5, 18 Sept 2022

LBV ADVANCED BUDDHISM SERIES

2022 Thursday Series: Aug. 18 – Sep. 29: 7.00 PM-8.30 PM

Instructor: Bhantee Upananda

Theme: MISSTEPS OF PERCEPTION

Session 5: September 15, 2022

Missteps due to wishful thinking

• The Saccavibhanga Sutra of the Majjhima Nikāya encourages us to avoid missteps that we take due to wishful thinking (na icchāya patthabbam) in the following situations in life:

1. jāti (birth), jarā (aging), vyādhi (illness), marana (death), sōka (sorrow), paridēva (lamentation), dukkha (bodily pain), dōmanassa (mental pain), upāyāsa (distress)

• The Arañña Sutra of the Samyutta Nikāya encourages us for self-acceptance by living in the present. Advice thereof is described in the following manner:

“The wise do not sorrow over the past. Nor do they hanker for the future. They maintain themselves with what is present. Their complexion, therefore, is serene.”[1]

“Through hankering for the future, through sorrowing over the past, the unwise dry up and wither away like a green reed cut down.”[2]

• In the Bodhirājakumāra Sutra of the Majjhima Nikāya, Buddha warns Prince Bodhiraja against the latter’s belief that pleasure is to be gained through pain. Buddha explains how his practice showed Him the fallacy of that belief. Pain is negative and blocks us from progressing.

[1] Atītam nā’nusōcanti – nappajappanti nā’gatam

Paccuppannēna yāpenti – tēna vannō pasīdati.

[2] Anāgatappajappāya – atītā’nānusōcanā

Etēna bālā sussanti – nalō’va raritō luto.

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Session 6: September 22, 2022

The ten saññā of therapeutic value

Ananda, if you go to the monk Girimananda and tell him ten perceptions, it is possible that when he hears the ten perceptions his disease may be allayed. Which ten? the perception of inconstancy (anicca-saññā),

the perception of not-self (anatta-saññā),

the perception of unattractiveness (asubha-saññā),

the perception of drawbacks (ādīnava-saññā),

the perception of abandoning (pahāna-saññā),

the perception of dispassion (virāga-saññā),

the perception of cessation (nirōdha-saññā),

the perception of distaste for every world (sabba-lōkē-anabhirata-saññā),

the perception of the undesirability of all fabrications (sabba-sankhārēsu-anicca-saññā), and

mindfulness of in-and-out breathing (ānāpānasati).

(The Girimānanda Sutra: Anguttara Nikāya)

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Dear participant:

Please note that this Thursday course is intended for advanced learners willing to learn the Dhamma with reference to key Pali canonical/scriptural terms and phrases that are incorporated into a single theme. Therefore, questions asked must pertain to the theme.

Session 7: September 29, 2022

Role of saññā in the making of papaña

1. saññā plays an unsurpassed role in the constant making of self (attabhāva).
2. pattern thereof is called ‘papañca-saññā-sankhā (papañcas are born out of saññā).
3. papañca (pa+pañca) expands selfhood limitlessly.
4. Why papañcas are called ‘conceptual proliferations’

‘papañcā’bhiratā pajā, nippapañcā tathāgatā (Dhammapada: 254)

1. Importance of understanding the two levels of Buddha-Dhamma
2. Neyyattha dēsanā (based on sammuti sacca or conceptual realities)
3. Nītattha dēsanā (based on paramattha sacca or absolute realities)
4. In the eyes of the enlightened, sammuti continually traps puthujjanas.

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Week 8-final

Thursday 6 October 2022 class was a Question and Answer session

Zoom Recording: If you wish to retain the videos, you are advised to download the MP4 file to your computer, as the link will be deactivated after a time

https://us02web.zoom.us/rec/share/INk0R6jZAugnWRTPdoDNsQPLbeTBdleP9yx0vsNhwoDpa4bFY2c09SX7fVG-FPi1.7D84UU-eEy_EIuQl
Passcode: 2nG?S#52